
The Gesuiti St. Lawrence before cleaning (not even the exhibition catalogue reproduces it in its present, beautiful state)
In what is becoming a bit of a trend hereabouts, I’m writing notes on another art show which is no longer available for viewing: this time the
Titian exhibition at the Scuderie del Quirinale in Rome, which closed several weeks ago.
As an exhibition, it was fairly lacklustre. The kind of blockbuster whose curatorial muscle is all the justification it seeks. Drawing primarily upon Italian collections for a retrospective presentation, the show included a fair number of undisputed masterworks (e.g. the Capodimonte Paul III (1543) and Danaë (1544-1545), the Washington DC Rainuccio Farnese (1542), the KroměřÞ Marsyas (1570-1576), but nevertheless managed to underwhelm at least this viewer. Additionally, one may question the wisdom of allowing the former two and the latter of these pictures to travel as much as they have in the last decade or so, where they have all appeared in three to fours exhibitions each. These are some of Titian’s supreme masterpieces and it is vital that they be conserved for posterity and not be put at risk in this way. It is great to see them, of course, but they deserve a good long rest now. If we want to see them, we should be able to travel to the collections that house them.
Anyway, the exhibition lacked both the animation of a central idea and the kind of visual-narrative weave that can make monographic presentations so exciting. At the end of the day, the selection seemed random and included unnecessary, substandard works (such as the Bargello mosaic Portrait of Pietro Bembo by Valerio Zuccato (1542), and the Budapest Portrait of Doge Marcantonio Trevisan by the studio, (1553-1554) that detracted from the overall effect.
The hang, though not without good ideas and thoughtful juxtapositions, similarly ended up confusing matters, mixing as it did chronological, thematic, and typological presentations, scrambling all three. Also, there was a video, sponsored by the Venetian cultural mayoralty and the Scuola Grande di San Rocco, which attempted to provide an overview of Titian’s career uniquely by discussing pictures in Venice and surroundings. Not an easy task, given that so much of his most important work is elsewhere, and certainly an effort unsuited to a show devoted to the entirety of the oeuvre. A symptomatic short cut.
All this being said, it was nothing less than amazing to see five (five!) major altarpieces by the master assembled in one place. The Gesuiti St. Lawrence (1547-1559); the Ancona Pala Gozzi (1520); the Vatican Pala San Niccolò (commenced mid-1520s, finished about 1535); the Ancona Crucifixion (1557-1558); and the San Salvador Annunciation (1563-1565). Taking up the first floor, they were presented majestically along with a selection of assorted contemporaneous pictures, some to very enlightening effect. Here are some notes: